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How do you identify politically?

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SUMMARY

The forum discussion centers on the complexities of political identification, particularly in the context of liberal democracy and authoritarianism. Participants express a range of views on what it means to be liberal or conservative, emphasizing the importance of personal freedom while acknowledging the need for societal restrictions to prevent harm. The conversation highlights the differences between American and European political landscapes, particularly regarding the definitions and implications of political terms. Key figures mentioned include Jon Meacham and Ali Velshi, who contribute to the discourse on civic engagement and historical context.

PREREQUISITES
  • Understanding of liberal democracy and its principles
  • Familiarity with political terminology such as "liberal," "conservative," and "social-liberal economy"
  • Knowledge of historical political contexts in the US and Germany
  • Awareness of current political events and figures, including Jon Meacham and Ali Velshi
NEXT STEPS
  • Research the concept of "social-liberal economy" and its implications in European politics
  • Explore the historical context of political terminology in the US and Germany
  • Investigate the role of civic engagement in modern democracies
  • Learn about the impact of political rhetoric on public perception and policy
USEFUL FOR

This discussion is beneficial for political scientists, civic educators, and individuals interested in understanding the nuances of political identity and engagement in contemporary society.

How do you identify politically?

  • Hard Liberal

  • Soft Liberal

  • Moderate

  • Soft Conservative

  • Hard Conservative

  • Other (Libertarian etc)


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which has been a concession by Lincoln made to the South

I'm not sure about this. An American friend of mine also said this, and I showed him what I will paste below, and he seemed surprised, like something he had long held true was maybe not true. Where did you hear that? Was it that Lincoln had a chance to get rid of the EC along with other amendments he was working, and he chose not to?

 
Where did you hear that?

I've forgotten where I read this. I was surprised, which is why I remember it. Until then, I thought the electoral college was a remnant of the "Pony Express", i.e., a consequence of the difficulty to gather the votes in a single place without the possibility of being corrupted. I always saw the electors riding through the prairie before my inner eye.
It seems that my statement was a mistake. I wish I could remember who told me that or where I found it. At least, it seems that the Electoral College worked in favor of Lincoln:

Edit: I struck out the false statement.
 
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Any label. Is there a "not aligned" label for common-sensers?
Do you see the irony here?

Irony aside, in the US folks will identify as "independent" to signal a lack of allegiance to one or the other of the two main political parties. Probably US folks feeling strongly that they are not in agreement with either R or D policies would pick "moderate" or "Other" from this particular poll list.

Edit: I just read in your other post that you used to live in the US, so you probably know everything I wrote above - I wasn't trying to be patronizing - hope it didn't read that way.

Would you be willing to pick a couple issues that are important to you and describe what you see as the common sense approach to them? That would be more illustrative than picking a poll answer, especially if you are not comfortable with any of the available labels.
 
I refuse to get myself under a banner or a label. Any label. Is there a "not aligned" label for common-sensers?
I respect this as conceptually a fine stance; however, when one side is destroying liberal democracy, by default, you should align with the other option.
 
I consider myself an amoralist.

A small group of people takes control of the government and uses it to make laws to define the morality of the country, one that serves them. Then another small group of people, not happy with this way of life, tries to take control to redefine the laws for their vision of morality, which just happens to serve them. In the end, there is not really a right or wrong way to live our lives.

Governments shouldn't take a position on what's right or wrong. Criminal laws shouldn't exist, and every conflict should be resolved in civil court on a case-by-case basis.

This is why I cannot pick a side anymore. I find it is more of the same either way.
 
Governments shouldn't take a position on what's right or wrong. Criminal laws shouldn't exist, and every conflict should be resolved in civil court on a case-by-case basis.
The result would be chaos. What standards or whose standards would be used in these courts?
 
The result would be chaos. What standards or whose standards would be used in these courts?
What's wrong with the ones we have right now? And don't forget about case law, which gives anyone intending to go to court an idea of how a judgment may go. Case law adapts much more easily, yet not too fast, to the current moral climate in the jurisdiction.

It is easy to say that you fear your neighbor who, say, is homosexual or is black or just had an abortion, but it is another thing to demonstrate how this harms you. You know, just like today, we can go to court because we don't like our neighbor's pool, their trees, or their dog yapping all day: how does this harm you, and what would a reasonable person do in such a case?

For example, some sort of moral code that evolved since I was younger through the Civil court: it used to be expected that if you moved next to a noisy shop, you couldn't complain. But today, it doesn't matter, everyone has a right to their peace of mind. That was pretty much decided with case law over time.
 

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